A Dimension of Resurrection

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When the Son of God, the fullness of personal existence, becomes the Son of the Earth, he allows himself to be contained by the universe at one point in space and time; but in reality the universe is contained in him. He will not use his body to possess and exploit the world, but by his constantly eucharistic attitude, he makes it a body of unity, flesh which is both cosmic and sacrificial. In him the world becomes a spiritual corporeity, not dematerialized but quickened by the Spirit. Willingly he buries his luminous corporeity in our suffering and burdensome corporeity, so that on the Cross, and in the sudden radiant dawn of Easter, everything is bathed in light; not only the universe, but all human effort to transform it. That is why the body and blood of Christ are not just grapes and wheat, but bread and wine! In and around him, fallen matter ceases to enforce its necessary consequences and constraints, becoming once again a means of communion, a temple of celebration and meeting. In and around him, the world 'frozen' by our fallenness melts in the fire of the Spirit and recovers its original dynamism. In and around him, time and space are no longer divisive, but are transformed by a dimension of resurrection.


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