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A Dimension of Resurrection

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  When the Son of God, the fullness of personal existence, becomes the Son of the Earth, he allows himself to be contained by the universe at one point in space and time; but in reality the universe is contained in him. He will not use his body to possess and exploit the world, but by his constantly eucharistic attitude, he makes it a body of unity, flesh which is both cosmic and sacrificial. In him the world becomes a spiritual corporeity, not dematerialized but quickened by the Spirit. Willingly he buries his luminous corporeity in our suffering and burdensome corporeity, so that on the Cross, and in the sudden radiant dawn of Easter, everything is bathed in light; not only the universe, but all human effort to transform it. That is why the body and blood of Christ are not just grapes and wheat, but bread and wine! In and around him, fallen matter ceases to enforce its necessary consequences and constraints, becoming once again a means of communion, a temple of celebration and me...
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From Beginning to Beginning

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  Eternity begins here and now, in our ability to do away with objectification, to see that in Christ the door of clever ignorance which is shut between me and my neighbour is for ever broken down. In eternity our neighbour is no longer an impersonal object 'that one' - classified, catalogued, forgotten, but comes to life as profoundly secret, unfathomable as God himself or as I am to myself. Then I am set on a destined path as if entering a land of childhood, knowing very well that, in the words of St Gregory, it will take me all eternity to go 'from beginning to beginning, by way of beginnings without end' (Commentary on the Song of Songs, PG,XLIV,941 A). Eternity is a first time, continually renewed. The miracle of the first time: the first time you realized that this person would be your friend, the first time, in childhood, that you heard that heartrending music, the first time that your child smiled at you, the first time. Then you become used to it. But etern...
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All is Risen!

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  …clots of blood fall from the face of God and the Man of sorrows is resurrected. He and everything. Him in everything. Everything in Him. The children of Rachel are resurrected, Lazarus leaps out of the tomb for good, the smell of roasted fish on the shores of the lake, the long hair of the harlot, that moment when he makes them lie down on the grass to receive from the five loaves, where Peter was forgiven, and every second of your wretched life where your veins were full of life: all is risen. Everything begins; one can try to love, since there is no more death, since death itself is full of God.  Olivier Clément, L’ Autre Soleil (Paris: Stock, 1975), 109. Translation by Fr. M
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God seeks us more than we seek God

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  That is why Adam had to undergo the test of freedom, to grow in maturity towards a conscious love. That is why sacrificial Love could not be revealed until Abraham's knife had glinted in the eyes of Isaac or until Job's cry had resounded, calling on God to transcend his own power. That is why the chosen people were a stiff- necked people, who got their name - Israel - after wrestling in the dark with the unnamed Stranger. That is why, finally, when God took on himself the destiny of Isaac and of Job, he came in secret, so that only by the free love of humankind could he be recognized in a crucified slave, defiled with blood and spittle. Even the risen Lord does not force himself on our presence; it was with a cry of faith and love that Mary Magdalen recognized him in the garden, and the beloved disciple on the lake shore. Our God comes in secret, and the Church herself, where we are united by the Spirit to the eucharistic body of the risen Christ, is a secret whose holiness i...
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The Way of Vulnerability

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  Love is disinterested if it is interested in the being, which is to say the deification, of the other person. 'Let me stay outside, let me be a stone trampled under your feet, my name soon effaced, like the humblest memorials in the Middle Ages, while you go into the banqueting hall!' Where there is prayer like this, disinterested love is present. Make no mistake, setting out on this path means becoming vulnerable to all the pain of the world. If we did not know that Christ had shed his blood on the cross and uttered his cry of unimaginable despair, we should be crushed beyond recall. Everyone who relinquishes the security of a sleepwalking existence is sooner or later mortally wounded by the world's suffering. But because God became man and took this suffering on himself, the way of vulnerability and death becomes for us resurrection. And we can pray and fight for universal salvation: 'My son, I give you this commandment: let mercy always prevail in your balance, t...
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Night made Luminous

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  And as, through Christ, this life of the Trinity is shed abroad, we find the same thing happening in the way we know our neighbor. The person, set by its very brilliance beyond the reach of rational analysis, is revealed in love. This disclosure surpasses all other ways of knowing a human being; it requires prayer, attentiveness, even to the point of dying to oneself; knowing a person is unknowing, the darkness of night made luminous by love.   Then, momentarily at first, we see the open face, that place where nature most readily allows the person to show through, first by the transparency of the eyes. For a moment, the face is seen, not weighed down by nature, but in God. Then we see everything from the opposite side. The person, far from deriving its meaning from the world in which it is immersed, suddenly illuminates the world by its presence and interprets it to us. The frets of time and pain on our flesh, the weariness which drags it down, the wrinkles which wither it...
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Celebration of Living

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  Each heartbeat is an act of faith. Living cannot but be celebration. That is why Alyosha Karamazov tries to dissuade his brother Ivan from nihilism, begging him to love life, to dare to abandon himself to the great love that is within him; only afterwards will it make sense to him. And it is why even today, despite the apparent victory of nihilism, there are so few suicides.   Through loving life we become aware that God's grace is prevenient, that existence apart from him is impossible, because life is inseparable from grace.   'Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being' (Genesis 2.7).   The Fathers are constantly commenting on this passage, saying that uncreated grace, which is light and fire, is implicit in the act of creation itself. Humanity receives life and grace at the same time.  From the beginning grace is inherent in the very fact of existing.  ...
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