And as, through Christ, this life of the Trinity is shed
abroad, we find the same thing happening in the way we know our neighbor. The
person, set by its very brilliance beyond the reach of rational analysis, is
revealed in love. This disclosure surpasses all other ways of knowing a human
being; it requires prayer, attentiveness, even to the point of dying to
oneself; knowing a person is unknowing, the darkness of night made luminous by
love.
Then, momentarily at first, we see the open face, that
place where nature most readily allows the person to show through, first by the
transparency of the eyes. For a moment, the face is seen, not weighed down by
nature, but in God. Then we see everything from the opposite side. The person,
far from deriving its meaning from the world in which it is immersed, suddenly
illuminates the world by its presence and interprets it to us. The frets of
time and pain on our flesh, the weariness which drags it down, the wrinkles
which wither it, all become a miraculous sign of a personal existence. Our
capacity for astonishment is renewed and refreshed.
Olivier Clément, On Human Being: A Spiritual
Anthropology (Hyde Park, NY: New City Press, 2000)
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